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“David Harbater is a master teacher and an inspired reader with a thousand theological insights”

Rabbi Yitz Greenberg

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Speaking Engagements

Rabbi Dr. David Harbater’s presentation at my shul was universally well received. The participants even applauded at the end of one lecture….
Dr. Harbater was easy to follow, and came across as erudite and well organized. He was everything we look for in a Scholar-in-Residence and he was entertaining as well, mixing humor, anecdotes and asides with his main presentation. We were extremely satisfied with every aspect of his lectures.

Rabbi Allen Schwartz
Congregation Ohab Zedek

Event in Highland Park New Jersey

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In the Beginnings

A Book by Rabbi Dr. David Harbater

In the Beginnings

Discovering the Two Worldviews Hidden within Genesis 1-11
In the Beginnings

Articles

Vayakhel: When We Come Together As a Community—Then and Now

Helen Keller famously said, “Alone we can do so little, together we can do so much”. The biblical term for coming together as a community or nation derives from the root k-h-l (קהל), which is the root of the name of this week’s parashah—Parashat Vayakhel (פרשת ויקהל). The truth of Keller’s observation about the power of community can be clearly demonstrated by Megillat Esther that we read on Purim, by Parashat Ki Tisa that we read last week, and by Parashat Vayakhel that we read this week. 

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A Fifth “Mem” for Purim 2025

The four mitzvot of Purim are widely known as the four “mems”, meaning that each one of the mitzvot begins with the Hebrew letter מ—”mem”… I would like to propose for Purim 2025 a fifth mitzvah beginning with the letter מ—משפחות החטופים (mishpachot ha-chatufim)—the families of the hostages. On the one hand, we must celebrate Purim this year as in every other year. Anything else would be an admission of defeat. On the other hand, this Purim we simply cannot ignore the plight of our brothers and sisters still being held hostage in horrific conditions inside Gaza, and of their families around the country who have been going through a living hell, every minute of every day for the past 17 months.

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Why We Must Remember Amalek Now More Than Ever

This coming Shabbat is known as Shabbat Zachor, the Shabbat of Remembrance, because we read the portion in the Torah that commands us to remember the attack of the Amalekites soon after we left Egypt and to eradicate the Amalekite nation from the face of the earth (see Deuteronomy 25:17-19). Since Haman was a descendant of Amalek (see I Samuel 15:8 and Esther 3:1) we read this portion on the Shabbat before Purim. The question is, why did the Amalekites attack us and why does the Torah command us to remember their attack and not that of other nations, such as that of the Amorites (Numbers 21:23) or the Midianites (Numbers 25:17-18)?

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