A Friday Evening Adventure in “Secular” Tel Aviv

A Friday Evening Adventure in “Secular” Tel Aviv

A month ago, my wife and I spent Shabbat in a charming hotel in Yafo. Searching for an inspiring place to daven (pray) on Friday night, we were directed to a nearby synagogue called Zichron Baruch. We decided to give it a try.

What we encountered there was unlike anything we had experienced before. The davening was electric—overflowing with energy, joy, and uplift. It blended the warmth and melodic richness of the Sephardic tradition with the soulful intensity of Carlebach-style song. The synagogue was packed with young men and women from every conceivable background. Everyone sang. Everyone participated. There was no rabbi presiding from the front—just a community that seemed to have built itself organically, animated by a shared love of Judaism, Israel, and one another. Strangers were welcomed with radiant smiles. The atmosphere pulsed with authenticity and belonging.

The Mishkan and Its Lessons for Today

The Mishkan and Its Lessons for Today

The second book of the Torah is known by its Greek title, Exodus—a word that evokes movement, drama, and liberation. The name reflects the assumption that the central theme of the book is God’s leading the Israelites from slavery to freedom. Yet this title is, in many ways, misleading. For fully half of the book is devoted not to the drama of departure, but to the painstaking, detailed construction of the Mishkan—the Tabernacle.It is easy to understand why readers, ancient and modern alike, are captivated by the epic story of oppression and redemption: the suffering in Egypt, the ten plagues, the splitting of the sea, the triumphant song of freedom. Compared to these sweeping miracles, the architectural specifications of the Mishkan may appear technical, even tedious. And yet the Torah’s disproportionate attention to its construction signals something profound. The Mishkan is not an afterthought to redemption; it is its fulfillment. The question, then, is: what does the Mishkan represent, and what might it teach us today?