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The Destruction of the Temple and Israel’s Government of Destruction
The opening words of this week’s haftarah are among the most shocking in the Bible:“Hear the word of the Lord, rulers of Sodom;give ear to the teaching of our God, people of Gomorrah.” Isaiah is not addressing Sodom and Gomorrah. He is speaking to Jerusalem—to its leaders and its people. They attend the Temple, offer sacrifices, observe Shabbat and the festivals, and raise their hands in prayer. Outwardly, they appear deeply religious. Yet God rejects their worship: “What need have I of all your sacrifices?”“Your incense is an abomination to Me.”“Though you offer many prayers, I will not listen—your hands are full of blood.” Isaiah’s accusation is not that they have abandoned religion, but that they have corrupted it. They preserve its rituals while betraying its moral demands. They invoke God while tolerating injustice, corruption, and bloodshed. It is difficult to hear these words on Shabbat Chazon—the Shabbat on which we begin to confront the destruction of Jerusalem and the Temple—without thinking of what many Israelis now call ממשלת החורבן—“the government of destruction”.
Sukkot 2024-What Are We Celebrating?
The strangest thing about the Sukkot holiday is that we do not really know what we are celebrating. The Torah says: “You shall live in huts seven days; all citizens in Israel shall live in huts (sukkot), in order that future generations may know that I made the Israelite people live in huts when I brought them out of the land of Egypt (Leviticus 23:42-43)”. Yet, nowhere in the entire Exodus narrative does it say that God made us live in huts. Although “Sukkot” was the name of the first stop on the exodus route from Egypt (see Exodus 12:37), the Torah here is referring not to a particular place but to our entire desert experience. Thus, the question is why does the Torah here institute a seven-day holiday to celebrate an event that is related to the Exodus but that does not appear anywhere in the actual account of the Exodus?